“Let your mind run back upon what we have been gathering as to this priest. Think of Him as the Son of God in the first chapter, and all the perfections that are unfolded as to Him there. Think of Him as the Son of Man, as you have Him in the second chapter, humbled unto death, able to succor His tempted people. Think of Him as the Apostle and High Priest of our confession, as you have Him in the third chapter. Think of Him as the great High Priest with a tender heart of sympathy, who has passed through the heavens, as you have Him in the fourth chapter as called of God unto that priestly place and saluted of God a High Priest forever after the order of Melchisedec, as in the fifth chapter. Think of Him as He has gone in within the veil, carried the anchor of our hope and fastened it securely there to the very throne of God, as in the sixth chapter. Think of all the unfolding of truth as to that Priest according to the order of Melchisedec in the seventh chapter, and gather all there is as to His sacrifice and work, as you have learned it in the ninth and tenth chapters then, beloved, as the heart revels in all these truths, you know something of what is meant by the expression “having a High Priest over the house of God.” Oh, whom do I meet in the sanctuary, whom do I see there before God? I see the Priest in all the glory of His person, in the perfection of His life, in the fulness of His character, that has opened up this way for me who was far off, now made nigh by His blood. How these things stir our souls to praise Him for this new and living way in which we draw near to God!”1
1 – Samuel Ridout (1855 – 1930), Lectures on the Epistle to the Hebrews (Kilmarnock, Scotland: John Ritchie, 1903), pg. 202-203.